“Yes—and afterward?
Well—what? and what did this new question mean? Afterward: why, of course, there was the startled puzzled surrender to the incomprehensible exigencies of the young man to whom one had at most yielded a rosy cheek in return for an engagement ring; there was the large double-bed; the terror of seeing him shaving calmly the next morning, in his shirt-sleeves, through the dressing room door; the evasions, insinuations, resigned smiles and Bible texts of one's Mamma; the reminder of the phrase "to obey" in the glittering blur of the Marriage Service; a week or a month of flushed distress, confusion, embarrassed pleasure; then the growth of habit, the insiduous lulling of the matter-of course, the dreamless double slumbers in the big white bed, the early morning discussions and consultations through that dressing room door which had once seemed to open into a fiery pit scorching the brow of innocence.”
V. S. Naipaul Flatters Himself (As He So Often Does)
“That idea of ruin and dereliction, of out-of-placeness, was something I felt about myself, attached to myself: a man from another hemisphere, another background, coming to rest in middle life in the cottage of a half-neglected estate, an estate full of reminders of its Edwardian past, with few connections with the present. An oddity among the estates and big houses of the valley, and I a further oddity in its grounds. I felt unanchored and strange. Everything I saw in those early days, as I took my surroundings in, everything I saw on my daily walk, beside the windbreak or along the wide grassy way, made that feeling more acute. I felt that my presence in that old valley was part of something like an upheaval, a change in the course of the history of the country.”